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Scalawag on the Web Sectory 22
Page 10
The most useful thing that a civilian can do in these busy days is to speak as little as possible, and if he feels moved to write, to confine his efforts to his check book. [Laughter.] But this is an exception to that very sound rule. We do not know the present strength of the new armies. Even if we did it would not be necessary to make it public. But we may assume that there are several battalions in Great Britain which were not in existence at the end of last July, and some of them are in London. Nor is it any part of our national policy to explain how far these battalions are prepared for the work which is ahead of them. They were born quite rightly in silence. But that is no reason why they should continue to walk in silence for the rest of their lives. [Cheers.] Unfortunately up to the present most of them have been obliged to walk in silence or to no better accompaniment than whistles and concertinas and other meritorious but inadequate instruments of music with which they have provided themselves. In the beginning this did not matter so much. More urgent needs had to be met; but now that the new armies are what they are, we who cannot assist them by joining their ranks owe it to them to provide them with more worthy music for their help, their gratification, and their honor. [Cheers.]
Once started in the launch _Rimac_, we went through interesting channels, outlets of the main stream being often noticeable on either bank, cutting wide passages through the forest and forming one or more shallow lakelets, with innumerable aquatic plants on the surface of the water. As we went farther it became easy to understand how islands were constantly forming in the river. Quantities of large and small logs of wood were continually floating down the stream; the banks were gradually being eaten away by the current. Whole trees fell down with their immense branches and polypi-like roots, and formed a barrier arresting the progress of the floating wood. Particles of earth deposited by wind and by water saturated with impurities settled there. Soon grass would begin to grow on those deposits, which quickly collected more deposits of flying and floating particles. The soft bottom of the river, disturbed by the deviated current, piled up mud against the submerged branches resting on the river-bed. Quickly an island was then formed; more wood accumulated, more grass, more mud; the base of the islands would increase rapidly, and in the space of a few years islands several kilometres in length rose above the water.
It always seems to me that the quality which most differentiates men is the power of recognising the Unknown. Some natures acquiesce buoyantly or wretchedly in present conditions, and cannot in any circumstances look beyond them; some again have a deep distaste for present conditions whatever they are; and again there are some who throw themselves eagerly and freely into present conditions, use experience, taste life, enjoy, grieve, dislike, but yet preserve a consciousness of something above and beyond. The idealist is one who has a need in his soul to worship, to admire, to love. The mistake made too often by religious idealists is to believe that this sense of worship can only be satisfied by religious and, even more narrowly, by ecclesiastical observance. For there are many idealists to whom religion with its scientific creeds and definite dogmas seems only a dreary sort of metaphysic, an attempt to define what is beyond definition. But there are some idealists who find the sense of worship and the consciousness of an immortal power in the high passions and affections of life. To these the human form, the spirit that looks out from human eyes, are the symbols of their mystery. Others find it in art and music, others again in the endless loveliness of nature, her seas and streams, her hills and woods. Others again find it in visions of helping and raising mankind out of base conditions, or in scientific investigation of the miraculous constitution of nature. It has a hundred forms and energies; but the one feature of it is the sense of some vast and mysterious Power, which holds the world in its grasp--a Power which can be dimly apprehended and even communicated with. Prayer is one manifestation of this sense, though prayer is but a formulation of one's desires for oneself and for the world.
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