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Scalawag on the Web Sectory 18
Page 03
And thus the mystery of life is again repeated. The union of the living, microscopic bodies of the fertilizing principle with the new laid egg is followed by the growth of the two elements into a living creature, able to eat, to breathe, to see, to feel. In some unknown way the atom of fertilizing principle seems to have contained the whole life of the father-frog, for it can give to his sons and daughters any of his peculiarities, either of color, form, motion, or disposition; and the tiny egg seems to have contained the whole life of the mother-frog, and can give to her sons and daughters any of her peculiarities; though, as is true of all inheritance, the tadpoles, as the young frogs are called, share the natures of both parents, inheriting some peculiarities from the father and others from the mother.
Here he was soon after joined by the other Consul, Ti. Sempronius Longus, who had hastened from Ariminum to his support. Their combined armies were greatly superior to that of the Carthaginians, and Sempronius was eager to bring on a general battle, of which Hannibal, on his side, was not less desirous, notwithstanding the great inferiority of his force. The result was decisive; the Romans were completely defeated, with heavy loss; and the remains of their shattered army, together with the two Consuls, took refuge within the walls of Placentia. The battles of the Ticinus and Trebia had been fought in December, and the winter had already begun with unusual severity, so that Hannibal's troops suffered severely from cold, and all his elephants perished except one. But his victory had caused all the wavering tribes of the Gauls to declare in his favor, and he was now able to take up his winter quarters in security, and to levy fresh troops among the Gauls while he awaited the approach of spring.
And now what about philosophy? I am not going into philosophical questions here. For that reason I am not going to describe biology as natural history, or anthropology as the natural history of man. Let philosophers discuss what "nature" is going to mean for them. In science the word is question-begging; and the only sound rule in science is to beg as few philosophical questions as you possibly can. Everything in the world is natural, of course, in the sense that things are somehow all akin--all of a piece. We are simply bound to take in the parts as parts of a whole, and it is just this fact that makes philosophy not only possible but inevitable. All the same, this fact does not prevent the parts from having their own specific natures and specific ways of behaving. The people who identify the natural with the physical are putting all their money on one specific kind of nature or behaviour that is to be found in the world. In the case of man they are backing the wrong horse. The horse to back is the horse that goes. As a going concern, however, anthropology, as part of evolutionary biology, is a history of vital tendencies which are not natural in the sense of merely physical.
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