Scalawag on the Web Sectory 18

During the reign of Alfred the Great a law was passed with relation to holidays, by virtue of which the twelve days after the Nativity of our Saviour were set apart for the celebration of the Christmas festival. Some writers are of opinion that, but for Alfred's strict observance of the "full twelve holy days," he would not have been defeated by the Danes in the year 878. It was just after Twelfth-night that the Danish host came suddenly--"bestole," as the old Chronicle says--to Chippenham. Then "they rode through the West Saxons' land, and there sat down, and mickle of the folk over sea they drove, and of others the most deal they rode over; all but the King Alfred; he with a little band hardly fared after the woods and on the moor-fastnesses." But whether or not Alfred's preparations for the battle just referred to were hindered by his enjoyment of the festivities of Christmastide with his subjects, it is quite certain that the King won the hearts of his people by the great interest he took in their welfare. This good king--whose intimacy with his people we delight to associate with the homely incident of the burning of a cottager's cakes--kept the Christmas festival quite as heartily as any of the early English kings, but not so boisterously as some of them. Of the many beautiful stories told about him, one might very well belong to Christmastide. It is said that, wishing to know what the Danes were about, and how strong they were, King Alfred one day set out from Athelney in the disguise of a Christmas minstrel, and went into the Danish camp, and stayed there several days, amusing the Danes with his playing, till he had seen all he wanted, and then went back without any one finding him out.

DePerthes found some flints which show evidence of their human origin, and yet it would be very difficult to say what was their use. He thinks they may have a religious significance, and has set forth a great variety of eloquent surmises respecting them. It only need be said that such theorizing is worse than useless. That while it is very probable these tribes had some system of belief, yet there is no good reason for supposing these flints had any connection with it. It has been supposed, from another series of wrought flints, that the men of this epoch were possessed of some sentiments of art, as pieces have been found thought to represent the forms of animals, men's faces, birds, and fishes; but as very few have been able to detect such resemblances, it is safe to say they do not exist.

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