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Scalawag on the Web Sectory 16
Page 03
Reflecting in such random fashion, and strolling with no greater method, I worked my way back through Cheapside and found myself once more in front of Sweeting's window. Again the turtles attracted me. They were alive, and so far at any rate they agreed with me. Nay, they had eyes, mouths, legs, if not arms, and feet, so there was much in which we were both of a mind, but surely they must be mistaken in arming themselves so very heavily. Any creature on getting what the turtle aimed at would overreach itself and be landed not in safety but annihilation. It should have no communion with the outside world at all, for death could creep in wherever the creature could creep out; and it must creep out somewhere if it was to hook on to outside things. What death can be more absolute than such absolute isolation? Perfect death, indeed, if it were attainable (which it is not), is as near perfect security as we can reach, but it is not the kind of security aimed at by any animal that is at the pains of defending itself. For such want to have things both ways, desiring the livingness of life without its perils, and the safety of death without its deadness, and some of us do actually get this for a considerable time, but we do not get it by plating ourselves with armour as the turtle does. We tried this in the Middle Ages, and no longer mock ourselves with the weight of armour that our forefathers carried in battle. Indeed the more deadly the weapons of attack become the more we go into the fight slug-wise.
Though the treatment accorded the Indians by those who lay claim to civilization and Christianity has in many cases been worse than criminal, a rehearsal of these wrongs does not properly find a place here. Whenever it may be necessary to refer to some of the unfortunate relations that have existed between the Indians and the white race, it will be done in that unbiased manner becoming the student of history. As a body politic recognizing no individual ownership of lands, each Indian tribe naturally resented encroachment by another race, and found it impossible to relinquish without a struggle that which belonged to their people from time immemorial. On the other hand, the white man whose very own may have been killed or captured by a party of hostiles forced to the warpath by the machinations of some unscrupulous Government employe, can see nothing that is good in the Indian. There are thus two sides to the story, and in these volumes such questions must be treated with impartiality.
The dispute between Marias and Sulla for the command against Mithridates was the occasion of the first Civil War. The ability which Sulla had displayed in the Social War, and his well-known attachment to the Senatorial party, naturally marked him out as the man to whom this important dignity was to be granted. He was accordingly elected Consul for the year 88 B.C., with Q. Pompeius Rufus as his colleague; and he forthwith received the command of the Mithridatic War. But Marius had long coveted this distinction; he quitted the magnificent villa which he had built at Misenum, and took up his residence at Rome; and in order to show that neither his age nor his corpulency had destroyed his vigor, he repaired daily to the Campus Martius, and went through the usual exercises with the young men. He was determined not to yield without a struggle to his hated rival. As he had formerly employed the Tribune Saturninus to carry out his designs, so now he found an able instrument for his purpose in the Tribune P. Sulpicius Rufus. Sulpicius was one of the greatest orators of the age, and had acquired great influence by his splendid talents. He was an intimate friend of the Tribune M. Livius Drusus, and had been himself elected Tribune for B.C. 88, through the influence of the Senatorial party, who placed great hopes in him; but, being overwhelmed with debt, he now sold himself to Marius, who promised him a liberal share of the spoils of the Mithridatic War. Accordingly, Sulpicius brought forward a law by which the Italians were to be distributed among the thirty-five tribes.
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