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Scalawag on the Web Sectory 15
Page 08
Not particular as to the matter of secrecy, the bird is not particular as to material, so that it be of the nature of strings or threads. A lady friend once told me that while working by an open window, one of these birds approached during her momentary absence, and, seizing a skein of some kind of thread or yarn, made off with it to its half-finished nest. But the perverse yarn caught fast in the branches, and, in the bird's efforts to extricate it, got hopelessly tangled. She tugged away at it all day, but was finally obliged to content herself with a few detached portions. The fluttering strings were an eye-sore to her ever after, and passing and repassing, she would give them a spiteful jerk, as much as to say, "There is that confounded yarn that gave me so much trouble."
Some of the most eminent men of Rome had long been convinced of the necessity of this reform. It had been meditated by the younger Scipio Africanus, and proposed by C. Gracchus. The Roman people, however, always offered it the most violent opposition. But Drusus still had many partisans. The Italian allies looked up to him as their leader, and loudly demanded the rights which had been promised them. It was too late to retreat; and, in order to oppose the formidable coalition against him, Drusus had recourse to sedition and conspiracy. A secret society was formed, in which the members bound themselves by a solemn oath to have the same friends and foes with Drusus, and to obey all his commands. The ferment soon became so great that the public peace was more than once threatened. The Allies were ready to take up arms at the first movement. The Consuls, looking upon Drusus as a conspirator, resolved to meet his plots by counterplots. But he knew his danger, and whenever he went into the city kept a strong body-guard of attendants close to his person.
The Censors possessed a general control over the conduct and morals of the citizens. In the exercise of this important power they were not guided by any rules of law, but simply by their own sense of duty. They punished acts of private as well as public immorality, and visited with their censure not only offenses against the laws, but every thing opposed to the old Roman character and habits, such as living in celibacy, extravagance, luxury, etc. They had the power of degrading every citizen to a lower rank, of expelling Senators from the Senate, of depriving the Equites of their horses, and of removing ordinary citizens from their tribes, and thus excluding them from all political rights.
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