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Scalawag on the Web Sectory 13
Page 06
As I look over the history of the Orient, I find no tendency to discover the inherent worth of man or to introduce the principle of government by discussion. Left to themselves, I see no probability that any of these nations would ever have been able to break the thrall of their customs, and to reach that stage of development in which common individuals could be trusted with a large measure of individual liberty. Though I can conceive that Japan might have secured a thorough-going political centralization under the old _regime_, I cannot see that that centralization would have been accompanied by growing liberty for the individual or by such constitutional rights for the common man as he enjoys to-day. Whatever progress she might have made in the direction of nationality it would still have been a despotism. The common man would have remained a helpless and hopeless slave. Art might have prospered; the people might have remained simple-minded and relatively contented. But they could not have attained that freedom and richness of life, that personality, which we saw in our last chapter to be the criterion and goal of true progress.
His landscapes, again, were a synthesis of all landscapes, a grouping of the great truths of light, air, shadow, space. Whatever he turned his hand to was treated with that breadth of view that overlooked the little and grasped the great. He painted many subjects. His earliest work dates from 1627, and is a little hard and sharp in detail and cold in coloring. After 1654 he grew broader in handling and warmer in tone, running to golden browns, and, toward the end of his career, to rather hot tones. His life was embittered by many misfortunes, but these never seem to have affected his art except to deepen it. He painted on to the last, convinced that his own view was the true one, and producing works that rank second to none in the history of painting.
Whether the incoming of these new ideas and practices be thought to constitute progress or not will depend on one's view of the aim of life. If this be as maintained in the previous chapter, then surely the transformation of Japan must be counted progress. That, however, to which I call attention is the fact that the essential requisite of progress is the attainment of new ideas, whatever be their source. Japan has not only taken up a great host of these, but in doing so she has adopted a social structure to stimulate the continuous production of new ideas, through the development of individuality. She is thus in the true line of continuously progressive evolution. Imitating the stronger nations, she has introduced into her system the life-giving blood of free discussion, popular education, and universal individual rights and liberty. In a word, she has begun to be an individualistic nation. She has introduced a social order fitted to a wide development of personality.
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