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We walked and walked the entire day, until 6 p.m., covering a distance of 26 kil. The Indian Miguel worried me the whole day, saying that cutting the _picada_ was heavy work and he could not go on, as his finger was hurting him, and the pay he received--L1 sterling a day--was too small for the work he had to do. I had to keep constant watch on him, as he was a man of a slippery nature, and I did not know what he might do from one moment to another. Also he said we were simply committing suicide by trying to go through the virgin forest, as we should meet thousands of Indians who would attack us, and we had no chance of escape. I needed this man and his companion to carry my sextant and the unexposed photographic plates, some two hundred of them, which were of considerable weight.

Christmas was now celebrated as the principal festival of the year, for our Anglo-Saxon forefathers delighted in the festivities of the Halig-Monath (holy month), as they called the month of December, in allusion to Christmas Day. At the great festival of Christmas the meetings of the Witenagemot were held, as well as at Easter and Whitsuntide, wherever the Court happened to be. And at these times the Anglo-Saxon, and afterwards the Danish, Kings of England lived in state, wore their crowns, and were surrounded by all the great men of their kingdoms (together with strangers of rank) who were sumptuously entertained, and the most important affairs of state were brought under consideration. There was also an outflow of generous hospitality towards the poor, who had a hard time of it during the rest of the year, and who required the Christmas gifts to provide them with such creature comforts as would help them through the inclement season of the year.

As regards eugenics, there is no doubt that a vast and persistent elimination of lives goes on even in civilized countries. It has been calculated that, of every hundred English born alive, fifty do not survive to breed, and, of the remainder, half produce three-quarters of the next generation. But is the elimination selective? We can hardly doubt that it is to some extent. But what its results are--whether it mainly favours immunity from certain diseases, or the capacity for a sedentary life in a town atmosphere, or intelligence and capacity for social service--is largely matter of guesswork. How, then, can we say what is the type to breed from, even if we confine our attention to one country? If, on the other hand, we look farther afield, and study the results of race-mixture or "miscegenation," we but encounter fresh puzzles. That the half-breed is an unsatisfactory person may be true; and yet, until the conditions of his upbringing are somehow discounted, the race problem remains exactly where it was. Or, again, it may be true that miscegenation increases human fertility, as some hold; but, until it is shown that the increase of fertility does not merely result in flooding the world with inferior types, we are no nearer to a solution.



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