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Scalawag on the Web Sectory 10
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The vast subject which I have thus lightly skimmed is not without interest, again, from its human implications. Savages as a rule produce enormous families; but then, the infant mortality in savage tribes is proportionally great. Among civilized races, families are smaller, and deaths in infancy are far less numerous. The higher the class or the natural grade of a stock, the larger as a rule the proportion of children safely reared to the adult age. The goal towards which humanity is slowly moving would thus seem to be one where families in most cases will be relatively small--perhaps not more on an average than three to a household--but where most or all of the children brought into the world will be safely reared to full maturity. This is already becoming the rule in certain favored ranks of European society.

In the course of them, as is well known, masters and slaves were supposed to be on an equality; indeed, the former waited on the latter.[4] Presents were mutually given and received, as Christmas presents in these days. Towards the end of the feast, when the sun was on its return, and the world was considered to be renovated, a king or ruler was chosen, with considerable power granted to him during his ephemeral reign, whence may have sprung some of the Twelfth-Night revels, mingled with those in honour of the Manifestation and Adoration of the Magi. And, in all probability, some other Christmas customs are adopted from the festivals of the ancients, as decking with evergreens and mistletoe (relics of Druidism) and the wassail bowl. It is not surprising, therefore, that Bacchanalian illustrations have been found among the decorations in the early Christian Churches. The illustration on the following page is from a mosaic in the Church of St. Constantine, Rome, A.D. 320.

Falerii was almost the only one of the Etruscan cities which had assisted Veii, and she was now exposed single-handed to the vengeance of the Romans. It is related that, when Camillus appeared before Falerii, a schoolmaster of the town treacherously conducted the sons of the noblest families into the Roman camp, but that Camillus, scorning the baseness of the man, ordered his arms to be tied behind him, and the boys to flog him back into the town; whereupon the inhabitants, overcome by such generosity, gave up their arms, and surrendered to the Romans (B.C. 394).



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