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Scalawag on the Web Sectory 09
Page 10
So early as 1631 this colony decreed to admit none as freemen who were not also church members. Thus Church and State were made one, the government a theocracy. The Massachusetts settlers, though in many things less extreme than the Pilgrims, were decided Puritans, sincere but formal, precise, narrow, and very superstitious. They did not, however, on coming hither, affect or wish to separate from the Church of England, earnestly as they deprecated retaining the sign of the cross in baptism, the surplice, marriage with ring, and kneeling at communion. Yet soon they in effect became Separatists as well as Puritans, building independent churches, like those at Plymouth, and repudiating episcopacy utterly.
On September 10th--that was the seventh day of our involuntary fast--we had another dreary march, again without a morsel of food. My men were so downhearted that I really thought they would not last much longer. Hunger was playing on them in a curious way. They said that they could hear voices all round them and people firing rifles. I could hear nothing at all. I well knew that their minds were beginning to go, and that it was a pure hallucination. Benedicto and Filippe, who originally were both atheists of an advanced type, had now become extremely religious, and were muttering fervent prayers all the time. They made a vow that if we escaped alive they would each give L5 sterling out of their pay to have a big mass celebrated in the first church they saw.
Moreover, the Spaniards found their first American conquests too easy, and the rewards of these too great. This prevented all thought of developing the country through industry, concentrating expectation solely upon waiting fortunes, to be had from the natives by the sword or through forced labor in mines, Their treatment of the aborigines was nothing short of diabolical. Well has it been said: "The Spaniards had sown desolation, havoc, and misery in and around their track. They had depopulated some of the best peopled of the islands and renewed them with victims deported from others. They had inflicted upon hundreds of thousands of the natives all the forms and agonies of fiendish cruelty, driving them to self-starvation and suicide, as a way of mercy and release from an utterly wretched existence. They had come to be viewed by their victims as fiends of hate, malignity, and all dark and cruel desperation and mercilessness in passion. The hell which they denounced upon their victims was shorn of its worst terror by the assurance that these tormentors were not to be there. Las Casas, the noble missionary, the true soldier of the cross, and the few priests and monks who sympathized with him, in vain protested against these cruelties."
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