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Scalawag on the Web Sectory 06
Page 05
There, grouped around his table, sat the Dominie, Doctor Critchel, Bright the inn-keeper, and the schoolmaster, for Hanz had invited them to sup with him, and Angeline had prepared the best she had to set before them. There, too, was Tite's empty chair. There it stood, silent and touching, all the pleasant memories it once contained made sad now by the mystery that enshrouded his long absence. There was his plate, and his knife and fork, all so bright and clean, set as regularly as if he were home, and guarded so tenderly. The eloquence of that vacant chair, appealing so directly to the finer sensibilities of every one present, left a deep and sad impression. Supper was nearly over before any of the guests had courage to refer to it. The Dominie at length raised his spectacles and addressing Angeline, said: "Heaven gives to every house its idol. We have been blessed to-day, and made happy. It will yet please Heaven to bring back the idol of this house, and fill that empty chair. I am sure we shall all be glad when the boy gets home."
So important are these discoveries that all human history has to be rewritten, the whole philosophy of history reconstructed. Government does not begin in the ascendency of chieftains through prowess in war, but in the slow specialization of executive functions from communal associations based on kinship. Deliberative assemblies do not start in councils gathered by chieftains, but councils precede chieftaincies. Law does not begin in contract, but is the development of custom. Land tenure does not begin in grants from the monarch or the feudal lord, but a system of tenure in common by gentes or tribes is developed into a system of tenure in severalty. Evolution in society has not been from militancy to industrialism, but from organization based on kinship to organization based on property, and alongside of the specializations of the industries of peace the arts of war have been specialized.
The Great Latin War_, B.C. 340.--The legion in B.C. 340 had almost entirely discarded the tactics of the phalanx. It was now drawn up in three, or perhaps we ought to say, in five lines. The soldiers of the first line, called Hastati, consisted of youths in the first bloom of manhood, distributed into 15 companies or maniples (_manipuli_), a moderate space being left between each. The maniple contained 60 privates, 2 centurions (_centuriones_), and a standard-bearer (_vexillarius_). The second line, the Principes, was composed of men in the full vigor of life, divided in like manner into 15 maniples, all heavily armed. The two lines of the Hastati and Principes taken together amounted to 30 maniples, and formed the Antepilani. The third line, the Triarii, composed of tried veterans, was also in 15 divisions, but each of these was triple, containing 3 maniples. In these triple maniples the veterans, or Triarii proper, formed the front ranks; immediately behind them stood the Rorarii, inferior in age and prowess, while the Accensi, or supernumeraries, less trustworthy than either, were posted in the extreme rear.
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