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Scalawag on the Web Sectory 06
Page 04
The Pre-Raphaelites, for instance, were a group and not a coterie. They were engaged in working and enjoying, in looking out for artistic promise, in welcoming and praising any performance of a kind that Rossetti recognised as "stunning." They were sure of their ground. The brotherhood, with its magazine, The Germ, and its mystic initials, was all a gigantic game; and they held together because they were revolutionary in this, that they wished to slay, as one stabs a tyrant, the vulgarised and sentimental art of the day. They did not effect anything like a revolution, of course. It was but a ripple on the flowing stream, and they diverged soon enough, most of them, into definite tracks of their own. The strength of the movement lay in the fact that they hungered and thirsted after art, clamouring for beauty, so Mr. Chesterton says, as an ordinary man clamours for beer. But their aim was not to mystify or to enlarge their own consequence, but to convert the unbeliever, and to produce fine things.
How curious is the structure of the nest of the Bullfinch or Chaffinch! The inside of it is lined with cotton and fine silken threads; and the outside cannot be sufficiently admired, though it is composed only of various kinds of fine moss. The color of these mosses, resembling that of the bark of the tree in which the nest is built, proves that the bird intended it should not be easily discovered. In some nests, hair, wool, and rushes are cleverly interwoven. In others, the parts are firmly fastened by a thread, which the bird makes of hemp, wool, hair, or, more commonly, of spiders' webs. Other birds--as, for instance, the blackbird and the lapwing--after they have constructed their nests, plaster the inside with mortar; they then stick upon it, while quite wet, some wool or moss to give warmth; but all alike construct their nests so as to add to their security.
Even in those early centuries the contact of Japan with her Oriental neighbors revealed certain traits of her character which have been conspicuous in recent times--great capacity for acquisition, and readiness to adopt freely from foreign nations. Her contact with China, at that time so far in advance of herself in every element of civilization, was in some respects disastrous to her original growth. Instead of working out the problems of thought and life for herself, she took what China and Korea had to give. The result was an arrest in the development of everything distinctively native. The native religion was so absorbed by Buddhism that for a thousand years it lost all self-consciousness. Indeed the modern clear demarcation between the native and the imported religions is a matter of only a few decades, due to the researches of native scholars during the latter part of the last and the early part of this century. Even now, multitudes of the common people know no difference between the various elements of the composite religion of which they are the heirs.
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