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Scalawag on the Web Sectory 06
Page 02
The Navaho are a pastoral, semi-nomadic people whose activities centre in their flocks and small farms. Their reservation of more than fourteen thousand square miles is the desert plateau region of northern Arizona and New Mexico. Its mesas and low mountains are sparsely covered with pinon and cedar, and on the higher levels are small but beautiful forests of pine. Back and forth in all parts of this vast region the Navaho drive their flocks. At the season when the slight rainfall produces even scant pasturage on the desert plains the flocks are pastured there; but as the grass becomes seared by the summer sun and exhausted from pasturing, the flocks are taken into the mountains, where the shade of the pines lends grateful coolness. Again, as the deep snows of winter come, the sheep and goats are driven down to the wooded mesas, where there is little snow and an abundance of fuel, of which there is none on the plains. And so, year in, year out, the flocks slowly drift back and forth from plain to mesa and from mesa to mountain.
Nor is it at all certain that there ought to have been. The difficulties of really, truly, and honestly laying the national sovereignty in the hands of the whole population of such a realm as England, and of so organizing the population that its decisions shall actually control the legislation of the country and the public administration of its affairs, are all but insuperable. The English people found the tyranny and oppression of royalty intolerable. They arose and set royalty aside. It devolved, then, on the next strongest power in the state to assume the authority thus divested; this was the Parliament, who governed, just as the king had done, by the exercise of their own superior power, keeping the mass of the community just where they were before. It is true that many individuals of very low rank rose to positions of great power; but they represented only a party, and the power they wielded was monarchical power usurped, not Republican power fairly conferred upon them. Thus, though in the time of the Commonwealth there were plenty of Republicans, there was never a republic. It has always been so in all European revolutions. In America, Legislatures and executive officers of state are only _agents_, through whom the great population itself quietly executes its will, the two millions of votes in the great elections being the real power by which every thing is controlled. But Cromwell, Napoleon, Lamartine, Cavaignac, and all the others, whatever formalities of voting may have attended their induction into office, have always really held their power by force of bayonets, not of ballots. There is great danger that it will continue so in Europe for a long time to come.
Whether the 25th of December, which is now observed as Christmas Day, correctly fixes the period of the year when Christ was born is still doubtful, although it is a question upon which there has been much controversy. From Clement of Alexandria it appears, that when the first efforts were made to fix the season of the Advent, there were advocates for the 20th of May, and for the 20th or 21st of April. It is also found that some communities of Christians celebrated the festival on the 1st or 6th of January; others on the 29th of March, the time of the Jewish Passover: while others observed it on the 29th of September, or Feast of Tabernacles. The Oriental Christians generally were of opinion that both the birth and baptism of Christ took place on the 6th of January. Julius I., Bishop of Rome (A.D. 337-352), contended that the 25th of December was the date of Christ's birth, a view to which the majority of the Eastern Church ultimately came round, while the Church of the West adopted from their brethren in the East the view that the baptism was on the 6th of January.
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