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Scalawag on the Web Sectory 02
Page 03
It is in France that we find the greatest wealth of relics of Cave-men. Sir John Lubbock has left us a description of the valley of the Vezere, where these caverns occur. The Vezere is a small tributary of the Dordogne. "The rivers of the Dordogne run in deep valleys cut through calcareous strata: and while the sides of the valley in chalk districts are generally sloping, in this case, owing probably to the hardness of the rock, they are frequently vertical. Small caves and grottoes frequently occur: besides which, as the different strata possess unequal power of resistance against atmospheric influence, the face of the rock is, as it were, scooped out in many places, and thus 'rockshelters' are produced. In very ancient times these caves and rock-shelters were inhabited by men, who have left behind them abundant evidence of their presence.
Mason and Stoughton together sailed from Saybrook along the shore, while Uncas with his men tracked the fugitives by land. At Guilford a Pequot sachem was entrapped, shot, and his head thrust into the crotch of an oak-tree near the harbor, giving the place the name of Sachem's Head. Near the town of Fairfield a last stand was made by the hunted redskins, in a swamp, to which the English were guided by a renegade Pequot. The tribe with whom the Pequots had taken shelter, also the women and children, were allowed to give themselves up. The men were shot down or broke through and escaped. The wife of Mononotto fell into the hands of the English. This Indian squaw had once shown kindness to two captive girls, and by Winthrop's orders she was kindly treated in return. The Pequots, once so powerful, were well-nigh exterminated. Those taken prisoners were spared only to be held in bondage, Mononotto's wife with the rest. Some were absorbed by the Narragansets, others by the Mohegans, while the settlers of Connecticut, upon whom the war had fallen so heavily, came into possession of the Pequot land.
From the first there was promise of a battle to the end between Goshonne and Das Lan. Goshonne well knew that if the new cult gained a firm footing he would lose his influence and at best be but a mediocre medicine-man. Das Lan, on the other hand, knew that he must break the power of such a man as Goshonne, if he was to assume the leadership. Goshonne scoffed and scorned, and would have none of the new belief. Still, he was an Indian, and the prophecies of his rival gradually filled him with superstitious fear, while his followers were either deserting him openly or were secretly joining the ranks of the enemy. Death was predicted for the members of Goshonne's own family, and well could Das Lan make such prophecies, for Goshonne's two brothers were already stricken with tuberculosis. First one died, then the other. Das Lan could now point to him and say, "That is what Kuterastan does to those who do not believe!" It was thus that Goshonne's power finally was broken and Das Lan became a seer.
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